(1-9) He wrestles by faith, in his prayer to God for comfort. Make Your *Kingdom Come Soon! - The original word, here rendered “the dead,” is Rephaim - רפאים rephâ'iym On its meaning, see the notes at Isaiah 14:9. See Isaiah 38. Click to Sign Now! and crushed him to the earth. All forsook him, and fled. The meaning is, that there was no intermission to his prayers; he prayed all the while. 4-7), and expresses faith that God will save them (vv. Gordon Churchyard . 2 May my prayer come before you; turn your ear to my cry. 2 Let my prayer come before You; Incline Your ear to my cry. Psalms 88:13 - But I, O Lord , have cried out to You for help, And in the morning my prayer comes before You. 1. Among the gods there is none like You: David’s understanding of who God is in this psalm – listening, holy, worthy of trust, merciful, good, ready to forgive – stands in contrast to the contemporary understanding of many of the pagan gods, such as Ba… Jul 27, 2014. It is difficult to translate the phrase, but it might be somewhat literally rendered, “concerning sickness - to be said or sung;” that is, in reference to it. The Psalms: 88: A Prayer for Deliverance from Death: A Song or Psalm for the sons of Korah, to the chief Musician upon Ma'halath Le-an'noth, Maschil of Heman the Ezrahite. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] ... Psalm 88: Down Among The Dead Men [or download in R TF format] Psalm 89: Make Your Kingdom Come Soon! The language is that which would be applicable to a case where one made an appeal to another for aid before he had arisen from his bed, or who came to him even while he was asleep - and who thus, with an earnest petition, anticipated his rising. 88 O L ord, c God of my salvation, I d cry out day and night before you. The reference is to the sepulchre, as in Psalm 88:4. NASB: NKJV: NRSV: TEV: NJB: A Petition to Be Saved From Death MT Intro A Song. The "land of forgetfulness" , and "the dark" , express the unseen world, which, to those on this side of the vail, is so unknown, and where those who enter it are to us as if they had forever been forgotten by … My friends are not to be seen. See the notes at that passage. 3 For my soul is full of troubles, and f my life draws near to g Sheol. A Maskil 1 of b Heman the Ezrahite. Psalm 88 Commentary by Brad Boyles. See how deep those terrors wounded the psalmist. After much thought and study of Psalms 88, the typical commentary appraisal is it is entirely negative, totally given to the expression of grief and despair. - Why dost thou not lift up the light of thy countenance upon me, and show me thy favor? The whole scene was a sad one, and he was overwhelmed with grief, and saw only the prospect of continued sorrow and gloom. Why dost thou not deliver me from my troubles? O L ord, God of my salvation, when, at night, I cry out in your presence, 2. let my prayer come before you; incline your ear to … It is so manifest to others that I must die - that my disease is mortal - that they already speak of me as dead. It is a clear and judicious explanation of the text, and cannot be dispensed with. "Mine eye wasteth away by reason of affliction" (Psalms 88:9 a). It is not, as DeWette supposes, that he was weak and feeble, as the spirits of the departed are represented to be (compare the notes at Isaiah 14:9-11), but that the dead are made free from the burdens, the toils, the calamities, the servitudes of life; that they are like those who are emancipated from bondage (compare Job 7:1-2; Job 14:6); that death comes to discharge them, or to set them at liberty. O LORD, God of my salvation, I cry out day and night before you. Such was the calamitous state of a good man. (10-18). But this wise man also suffered greatly. A Psalm of the sons of Korah. How difficult, too, it is to answer the question, and to see why that God who has all power, and who is infinitely benevolent, does not interpose to deliver his people in affliction! Treasury of David Commentary on Psalm 88 - Charles Spurgeon - The wonders - or the things suited to excite admiration - which the living behold. Unless he found relief he must go down to the abodes of the dead. Psalms 88:5. Many a time in this psalm doth David make this petition; and it seems strange that so often he should acknowledge himself a dead man, and desire God to quicken him. The idea is that of earnest supplication. So we shall all moulder in the grave - in that deep, dark, cold, silent, repulsive abode, as if even God had forgotten us. The word means properly an object to be detested or abominated, as things unclean, Genesis 43:32; or as idolatry, 1 Kings 14:24; 2 Kings 16:3; 2 Kings 23:13. Even those designed for God's favours, may for a time suffer his terrors. 4:31; 1 Chr. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. In Job 3:19, it has reference to the grave, and to the fact that the grave delivers a slave or servant from obligation to his master: “And the servant is free from his master.” This is the idea, I apprehend, here. According to the other signification it would refer to affliction, and would be little more than a repetition of the idea implied in the word Mahalath. Verse 9 Psalm 88 Prayer for Help in Despondency. Study the bible online using commentary on Psalm 88 and more! https://www.studylight.org/commentaries/bnb/psalms-88.html. (Continued from previous page: Psalm 88 - Commentary Part 1) That does not negate our need to complain to God. Yet they find a barrier such as we should little expect. 1 O Lord, # Ps. 4. A Maskil of Heman the Ezrahite. 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